Culture of Kazakhstan

Culture of Kazakhstan

Kazakh Yurt

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A YURTAIS transportable collapsible dwelling that came to us from ancient

times.

It consists of wooden framework, covered with felt. The framework

("kerege") forms walls of the dwelling made of latticed wooden poles;

"uyuk" - long wooden poles serve as a cover for the upper spherical portion

of the yurt; "shanrak" is the top most open part of the yurt, serving as an

outlet for the smoke raising from the hearth, for purposes of ventilation

and scanty lighting of the yurt’s interior. Depending on the air

temperature the yurt is covered with two if not more layers of felt. The

outermost layer is coated with flat for it to be impenetrable for rain or

snow.

The yurt’s area ranges from 6-7 m. to 30-40 m. Spherical form makes it an

exceedingly heat-consuming dwelling. They would enter the yurt through

folding carved doors made of pine or birch-tree. They were a sort of

touchstone testifying to aesthetic taste, social status and well being of

its master. In real fact, fretwork motifs reflected Kazakhstan’s flora and

fauna.

Right in the center of the yurt one finds a hearth with a cauldron

("kazan") suspended there above. The place at the hearth is regarded as

that of honor meant for particularly respectable, distinguished guests.

The main decoration of the yurt is no doubt carpets ("tekemets") made

mostly of felt.

Besides the interior looks quite bright owing to a multitude of colorful

carpet-strips and ribbons manufactured of wool (by filling), of felt (by in-

laying), of such other materials by weaving, embroidery, wicker-work and

all.

Every little corner in the yurt has a purpose of its own - a part for men,

a respective portion of the area - for women, for clothes. Besides there is

enough room for a "shop" where they repair harness, accomplish other works,

room for preparing meals, for bed, for horse's gear, for children, for the

son and the daughter-in-law.

Simplicity and feasibility of manufacture, easy and quick assembly, use of

natural materials and high transportability turned yurt into an ideal

dwelling of a nomad. Even now you may encounter a yurt in the steppe.

Kazakh National Games

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KYZ KUU ("Overtake the girl") - young boys and girls are participants in

this game. The girl on the horse does her best to gallop from the young man

but as soon as the latter tries to overtake (approach) her she lashes him

with a whip. If - up to a certain place - the young boy fails to overtake

her she would "reward" him with whipping again. If he is a success he earns

a kiss.

AUDARYSPAK ("Wrestling on horseback") - this kind of national sports

requires skills both in hand-to-hand fighting and in trick riding. In fact

two men fight while on horseback. Wins the one that brings his adversary

down of his horse.

KUMIS ALU ("Pick up the coin"). The essence of the game is that while

galloping at full speed a young man should pick up a silver ingot off the

ground - such had been condition of the game in old days. Nowadays a

handkerchief replaces the ingot. This contest particularly impressed

Alexander the Great when he visited Central Asia. According to historians'

evidence on watching kumis alu he exclaimed "That's a sort of training

worthy of a warrior on horseback".

KOKPAR ("Fighting for a goat's carcass"). A most popular game. It stems

from an ancient custom according to which one, who wants to get rid of all

evil, should sacrifice a goat. Not infrequently taking part in the game is

up to 1,000 horsemen. The game unfolds on an almost infinite steppe range.

On the opposite ends of an immense field they arrange goals of teams -

adversaries. It is into them that the symbolic carcass of the goat should

be thrown, while the throw proper is preceded by a desperate flight between

the teams to get hold of the carcass.

Traditional Holidays and Entertainments

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NAURYZ - a holiday of spring, it is the most momentous and ancient

festivity of Oriental nations.

In fact, it is a New Year's eve according to the ancient Oriental calendar.

It has yet another name "Ulys Kuni"("The first day of the New Year") or

"Ulystyn uly kuni" («The great day of the people").

They say that the more you are in celebrating the Nauryz holiday, the

greater success will attend you throughout the year. Hence abundance of

festive rites and attributes.

When the holiday comes, Kazakhs would put on festive clothes, pay visits to

each other, exchange congratulations, best wishes of well-being and good

luck in the coming year.

Universal merry-making, games, traditional horse races, and various

amusements accompany festivities.

Traditionally they cook and roast and make all sorts of tasty meals during

the holidays, for they should symbolize well-being and abundance in the

coming year. The feast is usually timed to the noon; it is preceded and

followed by a prayer in honor of the forefathers read by the mullah. In

conclusion the eldest of those present gives his blessings (bata) so that

year in year out prosperity be part and parcel of the family.

When Kazakhs celebrate Nauryz, presence of the figure of "7" is

indispensable - it embodies 7 days of the week - time units of universal

eternity: in front of aksakals ("white beards» or old men) they would put 7

bowls with the drink of "Nauryz-kozhe", prepared of 7 grades of 7 types of

cereals.

BERKUTCHI - hunting with a golden eagle.

A tradition that has already been practiced for ten centuries.

They say that presenting a youngster with a fledgling of a hunting bird is

tantamount to wishing him to be brave and strong young fellow.

Virtually training of a golden eagle is a rare and painstaking art. The

bird just caught is being slowly trained to its master (a berkutchi). For

the purpose the man doesn't get a wink of sleep for several nights with the

bird being subjected to similar discomfort. The bird must take food (pieces

of raw meat) from its master's hand only. When the eagles has got used to

the hunter, its horse and its dog, it undergoes training: first it "hunts"

stuffed foxes and only then proceeds with real hunting.

Dastarkhan

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Kazakh dastarkhan has a long story of its own, its own traditions, and its

specifics inherent to Kazakh nation only, known for a quite particular

manner of receiving and serving guests.

The part tea plays in the Kazakh dastarkhan is altogether remarkable. In

fact any Kazakh feast invariably starts with a minutely itemized process of

tea drinking. The host welcomes his guests, invites them to the table.

Incidentally, it is only up to girls and young women to pour the tea. And

they do this wonderfully though it is far from easy. For one should see to

it that the guests' drinking bowls be always full, there must be no

confusing them, there must be no tea leafs remains on the edge of the

bowls. Even if the guest gives to understand that he has already quenched

his thirst he must not be left unattended - the hostess must offer him a so-

called "sui-ayak" - a tea bowl of honor. Tea is normally accompanied with

cream, butter, jam, dried and fresh fruit, nuts, cakes, other sweetmeats.

Tea is but an introduction, an invitation to a capital meal - a festive

feast.

First they serve all sorts of appetizers, mostly meat ones - prepared of

horse flesh and mutton. They are quite plentiful and their diversity is

just as great, all made of smoked, semi-smoked and boiled meat. Added

thereto are flat cakes and such milk tonics as koumyss, shubat and katyk...

They are followed with vegetable titbits with invariable flat cakes. Next

the guests are treated with a kuyrdak - hot rich roast meat prepared of

mutton by - products mostly of liver, kidneys, heart, lungs and tail's fat.

After a small break the guests are treated with all sorts of patties:

"samsa"- with meat, "puktermet"- with by- products, "belyashes", "kausyrma"

and all...

Finally there comes the capital treat - besbarmak. First they cover a large

round or oval dish with small round flat pieces of boiled paste followed by

small bars of boiled horse-meat or mutton, then comes onion cut in rings

and scalded with hot broth, all this strewn with a green mixture of fennel,

parsley and kinza...

The most honored guest is usually offered a koy-bas (a boiled sheep's

head). The guest is to dress it and distribute among the other participants

to the dastarkhan. One should mind that each part of the head is attached

particular significance and meaning: young men are treated with ears for

them to be attentive, girls - with a palate (it is believed that this would

make them more diligent). The head having been divided the host proceeds

with cutting meat on the main dish and shares it with his guests.

Here too one has to mind certain habits and superstitions. For instance,

hipbones and crust are offered to most honored guests while the breastbone

goes to the son-in-law or daughter-in-law, cervical vertebra - to marries

women, pregnant ones first and foremost.

Certain bans are also to be observed. Thus even the most honored guest may

not be treated with a "koy-bas" if his father is present at the table.

Children may not be offered brains (they might become weak-willed), just as

an elbow bone - to a young girl (she might be "left on the shelf")...

The meat is usually accomplished with flat cakes with onion (ak nan). A

rich broth (sorpa) is poured in separate bowls.

However in many areas of Kazakhstan besbarmak on the dastarkhan is replaced

with "kespe", Kazakh noodle soup: in a drinking bowl or a soup-plate they

put warmed up noodles and pour tuzdyk on them, a gravy consisting of meat,

black radish, sweet pepper, onions, tomatoes and green kinza.

The feast is finalized with a dessert abounding in all sorts of sweetmeats.

Kazakh National University named al-Farabi

Faculty of economics and business

The paper:

«Culture of Kazakhstan».

Done by: student of 1 course

BU I A 02r2

Safronova Olga

Checked by: Serikbaeva S.Z.

Almaty, 2003.